ꯇꯥꯏꯇꯟꯁꯤꯡꯒꯤ ꯃꯃꯤꯡ ꯄꯔꯤꯡ
(ꯇꯥꯢꯇꯟꯁꯤꯡꯒꯤ ꯃꯃꯤꯡ ꯄꯔꯤꯡ ꯗꯒꯤ ꯑꯃꯨꯛꯍꯟꯂꯛꯄ)
ꯒ꯭ꯔꯤꯛꯀꯤ ꯃꯤ ꯂꯥꯢ ꯇꯤꯟꯒꯤ ꯋꯥꯔꯤ ꯗ ꯌꯥꯎꯕ ꯇꯥꯢꯇꯟꯁꯤꯡꯒꯤ ꯃꯃꯤꯡ ꯄꯔꯤꯡ ꯃꯈꯥꯗ ꯄꯤꯔꯤ꯫
ꯒ꯭ꯔꯤꯛꯀꯤ ꯃꯃꯤꯡ | ꯏꯪꯂꯤꯁꯀꯤ ꯃꯃꯤꯡ | ꯁꯩꯊꯥꯄ |
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ꯇꯥꯢꯇꯟ ꯱꯲ | ||
Ὑπερίων (Hyperíōn) | ꯍꯥꯏꯄꯔꯤꯌꯟ | ꯃꯉꯥꯜ ꯒꯤ ꯇꯥꯢꯇꯟ ꯫ |
Ἰαπετός (Iapetós) | ꯂꯄꯦꯇꯣꯁ | ꯁꯤꯄ ꯅꯥꯢꯇꯄ ꯀꯤ ꯇꯥꯢꯇꯟ ꯫ |
Κοῖος (Koîos) | ꯀꯣꯏꯑꯣꯁ | ꯍꯩꯁꯤꯡꯄ ꯀꯤ ꯇꯥꯢꯇꯟ ꯫ |
Κρεῖος (Kreîos) | ꯀ꯭ꯔꯤꯌꯣꯁ | ꯊꯋꯥꯟꯃꯤꯆꯥꯛ ꯁꯤꯡꯄꯨꯜ ꯀꯤ ꯇꯥꯢꯇꯟ ꯫ |
Κρόνος (Crónos) | ꯀ꯭ꯔꯣꯅꯁ | ꯌꯨꯔꯥꯅꯁꯄꯨ ꯃꯥꯢꯊꯤꯄ ꯄꯤꯄꯇ ꯂꯨꯆꯤꯡꯈꯤꯄ ꯇꯥꯢꯇꯟ ꯫ |
Mνημοσύνη (Mnēmosýnē) | ꯃꯅꯦꯃꯣꯁꯥꯏꯟ | ꯅꯤꯡꯁꯤꯡꯄ ꯀꯤ ꯇꯥꯢꯇꯟ ꯫ |
Ὠκεανός (Ōceanós) | ꯑꯣꯁꯤꯟꯅꯁ | ꯏꯂꯦꯟꯄꯨꯡ ꯀꯤ ꯇꯥꯢꯇꯟ ꯫ |
Φοίβη (Phoíbē) | ꯐꯣꯏꯕꯦ | ꯂꯥꯢꯐꯥꯎ ꯀꯤ ꯇꯥꯢꯇꯟ ꯫ |
Ῥέα (Rhéa) | ꯔꯤꯌꯥ | ꯂꯩꯍꯥꯎ ꯆꯦꯟꯄ ꯀꯤ ꯇꯥꯢꯇꯟ ꯫ |
Τηθύς (Tēthýs) | ꯇꯤꯊꯥꯢꯁ | ꯑꯣꯁꯤꯟꯅꯁ ꯀꯤ ꯅꯨꯄꯤꯅꯤ꯫ |
Θεία (Theía) | ꯊꯦꯌꯥ | ꯃꯤꯠꯐꯝ ꯃꯤꯠꯌꯦꯡꯒ ꯃꯔꯤ ꯂꯩꯅꯕ ꯇꯥꯢꯇꯟ ꯫ |
Θέμις (Thémis) | ꯊꯦꯃꯤꯁ | ꯋꯥꯌꯦꯜ ꯑꯃꯗꯤ ꯌꯥꯊꯪ ꯀꯤ ꯇꯥꯢꯇꯟ ꯫ |
ꯑꯇꯣꯞꯄ ꯇꯥꯢꯇꯟ ꯈꯔ | ||
Ἀστερία (Astería) | ꯑꯁꯇꯦꯔꯤꯌꯥ | ꯂꯥꯢꯐꯥꯎ ꯀꯤ ꯇꯥꯢꯇꯟ ꯫ |
Ἀστραῖος (Astraîos) | ꯑꯁꯇ꯭ꯔꯥꯌꯣꯁ | ꯅꯨꯃꯤꯗꯥꯡ ꯋꯥꯢꯔꯝꯒꯤ ꯇꯥꯢꯇꯟ ꯫ |
Ἄτλας (Átlas) | ꯑꯦꯠꯂꯥꯁ | ꯖ꯭ꯌꯨꯁ ꯅ ꯆꯩꯂꯥꯛ ꯄꯤꯄ ꯇꯥꯢꯇꯟ ꯑꯃ꯫ |
Αὔρα (Aúra) | ꯑꯧꯔꯥ | ꯅꯨꯡꯁꯤꯠ ꯀꯤ ꯇꯥꯢꯇꯟ ꯫ |
Διώνη (Diṓnē) | ꯗꯥꯌꯣꯅꯤ | ꯂꯥꯢꯐꯥꯎ ꯒꯤ ꯇꯥꯢꯇꯟ ꯫ |
Ἠώς (Ēṓs) | ꯏꯌꯣꯁ | ꯅꯣꯉꯥꯜꯂꯝꯇꯥꯢ ꯒꯤ ꯇꯥꯢꯇꯟ ꯫ |
Ἐπιμηθεύς (Epimētheús) | ꯑꯦꯄꯤꯃꯦꯊꯤꯌꯁ | ꯇꯥꯢꯇꯟ ꯑꯃ꯫ |
Εὐρυβία (Eurybía) | ꯏꯌꯨꯔꯤꯕꯤꯌꯥ | ꯏꯂꯦꯟꯄꯨꯡ ꯒꯤ ꯇꯥꯢꯇꯟ ꯫ |
Εὐρυνόμη (Eurynómē) | ꯏꯌꯨꯔꯤꯅꯣꯃꯤ | ꯖ꯭ꯌꯨꯁ ꯒꯤ ꯅꯨꯄꯤꯅꯤ꯫ |
Ἥλιος (Hḗlios) | ꯍꯦꯂꯤꯌꯣꯁ | ꯅꯨꯃꯤꯠ ꯀꯤ ꯇꯥꯢꯇꯟ ꯫ |
Κλυμένη (Clyménē) | ꯑꯦꯁꯤꯌꯥ ꯂꯥꯢꯂꯦꯝꯄꯤ | ꯃꯤꯡꯆꯠ ꯒꯤ ꯇꯥꯢꯇꯟ ꯫ |
Λήλαντος (Lēlantos) | ꯂꯦꯂꯥꯟꯇꯣꯁ | ꯅꯨꯡꯁꯤꯠ ꯑꯃꯗꯤ ꯁꯥꯇꯥꯟꯄ ꯒꯤ ꯇꯥꯢꯇꯟ ꯫ |
Λητώ (Lētṓ) | ꯂꯦꯇꯣ | ꯃꯃꯥ ꯑꯣꯢꯄꯀꯤ ꯇꯥꯢꯇꯟ ꯫ |
Μενοίτιος (Menoítios) | ꯃꯦꯅꯣꯢꯇꯤꯌꯣꯁ | ꯑꯁꯥꯎꯄ ꯀꯤ ꯇꯥꯢꯇꯟ ꯫ |
Μῆτις (Mē̂tis) | ꯃꯦꯇꯤꯁ | ꯂꯧꯁꯤꯡꯀꯤ ꯇꯥꯢꯇꯟ ꯫ |
Ὀφίων (Ophíōn) | ꯑꯣꯐꯤꯌꯣꯟ | ꯈꯔ ꯑꯔꯤꯕ ꯇꯥꯢꯇꯟ ꯫ |
Πάλλας (Pállas) | ꯄꯥꯜꯂꯁ | ꯁꯥ ꯂꯥꯟ ꯒꯤ ꯇꯥꯢꯇꯟ ꯫ |
Πέρσης (Pérsēs) | ꯄꯔꯁꯦꯁ | ꯑꯃꯥꯡ ꯑꯇꯥ ꯒꯤ ꯇꯥꯢꯇꯟ ꯫ |
Προμηθεύς (Promētheús) | ꯄ꯭ꯔꯣꯃꯦꯊꯤꯌꯁ | ꯈꯨꯠꯁꯥꯍꯩꯄ ꯀꯤ ꯇꯥꯢꯇꯟ ꯫ |
Σελήνη (Selḗnē) | ꯁꯤꯂꯤꯟ | ꯊꯥ ꯒꯤ ꯇꯥꯢꯇꯟ ꯫ |
Στύξ (Stýx) | ꯁ꯭ꯇꯤꯛ꯭ꯁ | ꯑꯁꯤ ꯇꯨꯂꯦꯜ ꯀꯤ ꯇꯥꯢꯇꯟ ꯂꯥꯢꯂꯦꯝꯄꯤ ꯫ |
ꯃꯇꯦꯡ
ꯁꯦꯝꯒꯠꯂꯨ- ↑ "About the other siblings of Kronos no close inquiry is called for," observes Friedrich Solmsen, in discussing "The Two Near Eastern Sources of Hesiod", Hermes 117.4 (1989:413–422) p. 419. "They prove useful for Hesiod to head his pedigrees of the gods", adding in a note "On Koios and Kreios we have to admit abysmal ignorance."